On Jews and Judaism

Seven years ago, in the midst of Jewish hysteria over blatant anti-Israel and anti-Jewish positions in the UN and the general world community, I wrote the following article. Nothing has changed, except that Jews have grown more hysterical and have, apparently, learned nothing. That is why the article is so relevant and urgent:

    There is a great wailing in the streets and a gnashing of teeth and a shouting of incantations. There is a wringing of hands and the anger is mixed with depression and nervousness. The Jew is upset because the gentile refuses to accept him, insists upon hating him, keeps him a pariah. The Jew is upset because the nations of the world – the United Nations – lash him, brand him as racist and evil, hate him and openly demonstrate their desire to destroy him.

    Foolish Jew: “Foolish people and not wise” (Dvarim 32:6). Foolish for seeking relief from other gentiles, for not understanding that the condemnation in the United Nations and the increasing isolation of the Jewish people is a blessing and not a curse and a sign of the sure coming of the final redemption, whose beginnings are so obvious to all but those who will not see. Yes, that which the ignorant and the gentilized and the little men of little faith find as cause for anguish – the Jew of faith and trust and knowledge sees as a time for comfort. Our rabbis tell us:

    Rabban Gamliel, Rabbi Elazar Ben Azarya, Rabbi Yehoshua and Rabbi Akiva went up to Jerusalem (after the destruction of the Temple). When they reached Mount Scopus, they rent their garments (since they saw the Temple despoiled). When they reached the area of the Temple Mount, they saw a jackal run out of the site where once the Holy of Holies had been. They began to weep, except for Rabbi Akiva, who laughed. They asked him why he laughed and he asked them why they wept. They said to him, “This is the place concerning which the Torah says, ‘and the stranger who enters it shall die’ and now a jackal runs through it – shall we not weep?” And he replied, “This is exactly why I laugh, for it says (Isaiah 8), ‘And I shall call as faithful witnesses, Uriah the priest and Zecharia the son of Yovarchiyahu.’ What connection is there between these two – did not Uriah live during the days of the First Temple and Zecharia during the Second Temple? But the answer is that the prophecy was tied to that of Zecharia. Uriah said, ‘Therefore, because of you, Zion shall be ploughed over as a field.’ And Zechana said, ‘There shall yet come a day when old men and old women will dwell in the streets of Jerusalem… and the streets of the city will be full of boys and girls playing in the streets.’ Until I saw that the prophecy of Uriah was unfulfilled, I feared that that of Zecharia would not be either. Now that I have seen the fulfillment of the words of Uriah, I know for certain that the prophecy of Zecharia will come true.” And hearing this, in this language did the rabbis respond: “Akiva, you have comforted us …”

    There is rhyme and reason, direction and purpose to history and the Jew has a clear and direct place within that history, direct and central for he is the tool of the L-rd, G-d of history, the central player in the drama. The title of the drama? The motif and theme of world history? The knowledge of the L-rd recognition of Him as the true and only G-d before whom all mankind must bow.

    When Moses, our teacher, appeared for the first time before Pharaoh, the mighty emperor and sovereign of the ancient world, he cried out that the L-rd demanded that Pharaoh let the Children of Israel go and worship Him. And the mighty Pharaoh, powerful and arrogant, replied, “Who is the L-rd that I should hearken unto His voice to let Israel go? I know not the L-rd and I will not let Israel go.”

    The theme was sounded, the battle joined – the struggle by the L-rd and His chosen people, Israel, to have the world and the nations therein “know the L-rd” and recognize His kingship, the counter struggle by the nations and their refusal mouthed so arrogantly in the words “I know not the L-rd … ‘ The history of man revolves about that struggle and about the efforts of the nations that ‘know not the L-rd’ to destroy and humiliate His people. Persecution and humiliation of the Jew is the necessary consequence of contempt for any refusal to know their G-d, the L-rd.

    And the greater the contempt for the L-rd, the greater the humiliation and isolation of the Jewish people. And the final redemption, the great moment of salvation and liberation of the Jewish people, the time of the Messiah, is tied irrevocably to the time when the entire world rejects the L-rd, proclaims as never before, “we know not the L-rd, ” and turns fully and totally on His people Israel as the tangible symbol of their hatred and rejection of Him. It is at that moment when the whole world turns upon the Jews, at the time when travail and tragedy unparalleled in Jewish history beset us, when the Jew faces hopelessness and utter isolation, when he stands alone before an entire hating world, when the words of the Law ring true, “lo, it is a people that shall dwell in isolation,” that we are assured that the final redemption is upon us. The promise of the terrible hatred and isolation is the guarantee that we approach the era of the final redemption. Listen:
    “Therefore, son of man, prophesy and say unto Gog: Thus saith the L-rd G-d…In that day when My people Israel dwelleth safely, shalt thou not know it? And thou shalt come from out of the uttermost parts of the north, thou and many people with thee, all of them riding upon horses, a great company and mighty army. And thou shalt come up against My people Israel as a cloud to cover the land; it shall be in the end of days, and I will bring thee against My land, that the nations may know Me… And I will call for a sword against him throughout all my mountains … and I will judge against him with pestilence and with blood; and I will cause to rain upon him and upon his lands and upon the many peoples that are with him, an overflowing torrent, and great hailstones, fire and brimstone. Thus will I magnify Myself and sanctify Myself and will make myself known in the eyes of many nations and they shall know that I am the L-rd.” (Ezekiel 38:14-23).

    The banding together by the nations of the world against Israel is the guarantee that their time of destruction is near and the final redemption of the Jew at hand. You weep when the nations call Zionism “racist”? You tremble when the cantata of the nations omits the words: “Behold, He that keepeth Israel shall neither slumber nor sleep”? I do not weep; I laugh and am comforted. For until I saw that the prophecy of the hatred of Gog was unfulfilled, I feared that his destruction would not be either. Now that I see the fulfillment of the hatred, I know for certain that the redemption of the Jew approaches.

    Enough weeping and wailing and the following of leaders and rabbis who are pygmies of little faith and less understanding. Cease the wailing and shout forth the words of the mighty Sweet Singer of Israel, David the King:
    “O G-d, keep not Thou silence. Hold not Thy peace and be not still, O G-d. For lo, Thine enemies are in an uproar and they that hate Thee have lifted their heads. They hold crafty counsel against Thy people … They have said, Come and let us cut them off from being a nation, that the name of Israel may no longer be remembered … The Tents of Edom and the Ishmaelites, Moab and the Hagerites, Gebal and Ammon and Amalek … To pursue them with Thy tempest and afright them with Thy storm. Fill their faces with shame, yea let them be abashed and perish that they may know that it is Thou alone whose name is the L-rd, and most high over all the earth.” (Psalms 83)

    Sing, O Israel, and gird your loins and flex your muscles and have faith in the L-rd, G-d of History. Come home to Zion and flaunt, and on that day will the L-rd be One and His name One. Comfort ye, confort ye my people.

I am a Zionist

   Listen world, listen very carefully. I am a Jew, a Zionist. And it is time you understood. Clearly, what the State of Israel is and the meaning of the era in which we live.

    Jewish tradition sees the redemption of the Jew as coming in one of two ways. If the Jew merits his redemption through his return to G-d and a yearning to fulfill his role as a holy people, the Chosen of the L-rd, then the redemption can come at any moment. But even if there is no repentance and even if the Jew remains estranged from his Father in Heaven, the redemption will come; it must come, such are the mercies of a Father for a son, though he angers Him and corrupts himself.

    Out of the ashes of a Holocaust that seared the flesh of the nation and burned out of its midst one in every three, from the trash heap of history, arose the Third Jewish Commonwealth. Even as the gas chambers still gave off their terrible odors and the ovens were yet warm and the living skeletons with the numbers tattooed on their arms gazed numbly about them, the redemption was beginning: “Comfort ye, comfort ye, my people,” says the prophet, and the rabbis place the word in the mouth of the Almighty and have Him say: “Comfort Me, comfort Me, My people. . .” Comfort Me for having to watch as the stubbornness and rebellion of My children must be punished but comfort Me because from the whip of chastisement will come the redemption. And so it has. We live in momentous times, in an historical point that reaches out to us and offers us greatness. We no longer stand on the threshold of the Messianic era, we have taken our first steps into it. Those who disagree are not skeptics, they are blind; they are not scoffers, but foolishly ignorant people.

    The end of the great era of man’s wandering and stumbling through life in search of meaning and truth is drawing to a close and the drama of Jewish history with its crescendos of persecution and heroism, its drama and pathos, its kaleidoscopic wandering and journeying, is coming to an end. How can one not see that which confronts his very senses, which seizes him and demands to be heard and understood?

    The massive Holocaust that thundered down upon the Jewish people and which, within the briefest of moments, undid the work and creation of centuries – carrying away the best and the finest of our people – is hardly an accident of history.

    The inexplicable return of a people from 2,000 years and a hundred nations of wandering and bitter persecution; the revival of a language dead for longer than others, where revival has been attempted and succeeded so that today children play in it and physicists create upon it, is not really inexplicable.

    The majestic and soaring rise of Jewish resistance and force of arms; the explosion of the Jewish National Liberation Movement in the form of the Irgun Zvai Leumi, the Fighters for the Freedom of lsrael and the Haganah; the shattering of the myth of the Jew as one whose blood is cheap and whose life is the gentile’s for the taking; the creation, from the ash heap of history, of the Third Jewish Commonwealth, the State of Israel, is surely not a natural occurrence.

    The astounding and massive ingathering of the exiles from the North, South, East, and West; the return of the Children of Israel from the far reaches of Yemen and the laboratories of London; the Second Exodus of the people of Israel from the Land of Muskovy – all part of the Redemption that is ordained and in full force today.

    The hysterical and historical, wildly wonderful and dreamy victory of six days in June; the flight of the enemies of the Jew before the legions of the Hebrew people; the affirmation of the biblical trumpet: “And thou shalt pursue thine enemy and they shall fall before your sword. And five of you shall pursue one hundred and a hundred of you ten thousand shall pursue, and thine enemies shall fall before your sword…”; the return to ancient Eretz Israel, the paratroopers who clutched with their fingernails, deeply, into the Wall and the others who ran past the evil seventh barrier step into the Cave of Machpela and those who prostrated themselves upon the grave of Rachel, our mother; the echo of the One who pledged: “Every place that your heel shall tread I will give to you…

    Israel is not a state; it is a Decree. Israel is not a land; it is a concept. We have returned not because of Socialism or pioneers or the army -though all these will gain their place in the history of the people for their self-sacrifice and readiness to do what others were not prepared to do. We have returned because the Almighty peered at the clock of history that was being wound by the suffering of His children and decided: It is time.

    It is time because the rise of the State of Israel – the rebirth of Zion – is the Sanctification of the Name of the L-rd, G-d of lsrael.

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